The Same God
I love it when I find
the Gospel in the Old Testament. To me, it confirms the Scriptural Truth that
God does not change—He is the same yesterday, today, and forever.[1] And for some reason, I
need this understanding settled within my heart to function in my daily life.
Lately, Job has been
sort of my go-to book when I was feeling down. No matter how bad things got, it
wasn’t as bad as it was for Job. Amid the horrific disasters God allowed Satan
to perpetrate on Job’s life, even killing his children, Job did not charge God
with wrong. In fact, he said, “Naked I came from my mother’s womb, and naked
shall I return there. The Lord gave, and the Lord has taken away; blessed be
the name of the Lord.”[2]
I find that fascinating—and
so unlike me.
It’s possible in my
rantings this past year, I did charge God with wrong. I pray I didn’t, but if I
didn’t, I think I came very close. And I wasn’t really suffering.
Only God could have
placed those words on Job’s lips and in his heart. But how does one cope with
such personal pain and loss?
Job sunk into
depression, despised his life, and wished he’d never been born. Afterward, Job
recounted his days, his actions, and how he honored God in everything. This man
even offered sacrifices for his children just in case they sinned. Moreover,
God Himself declared Job blameless and upright—a truth Satan did not refute.[3]
Job’s heart was kind
and compassionate. He loved God and did every good work he knew to do to please
Him and avert this type of calamity. So, to Job, his suffering was unfair.
Why did God allow
misery in Job’s life?
From the text, God’s
exact reason isn’t clear. Still, I believe it was much more than proving a
point to Satan. I think it was so Job could gain a deeper understanding of the
Almighty and so God could correct Job’s thinking about sin.
Everyone at that time
understood works righteousness:
good deeds = blessings sinful deeds = misfortune.
And each time Job’s
friends expressed their disgust at Job’s reluctance to admit he had sinned—that
his current situation was God’s punishment, Job countered, saying, “Though
He slay me, yet will I trust Him. Even so, I will defend my own
ways before Him.”[4]
Job longed to plead his innocence before God, but he knew God was not a man.
And even if they could go to court together, there was no mediator
Job could see.[5]
When the three older
men finished their statements, a younger man began to speak. Elihu spoke truth
but had no insight into the underlying cause of Job’s physical and emotional
pain. Yet, Elihu told of a messenger, a mediator,
to show man God’s uprightness. By this one, man could see himself in comparison
to a holy God. And faced with God’s Holiness, man confesses, “I have sinned…”
In those moments, the grace of God delivers his soul from the pit because the
Almighty found a ransom—a cover—a
redemption price [6]
to pay the condemned man’s sin,[7] in the merits of the mediator.
For Job, God himself
became his Mediator—the One for whom
Job longed. In the testimony box, Job sat while God proclaimed His glory and
power and said, “Who is this who darkens counsel by words without
knowledge?” Four chapters later, Job understood his sin nature, the
insufficiency of works to save, and he repented. God then, in His mercy,
restored Job.
How great is it that
our Triune God is the same today as He was in Job’s day? We
also have God as our Mediator AND our
Ransom—His name is Jesus, God the
Son. “For there is one God
and one Mediator between God
and men, the Man Christ Jesus, who gave
Himself a ransom for all…”[8]
Have a blessed
Resurrection Day!
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